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Culture :: Music :: Shakira wows ancestral homeland

Beirut International Museum,Lebanon Museum

:: Culture :: Performance :: Music and dance set to return to Baalbek

Butts out as Gemmayzeh goes smoke-free

:: Local News :: Alternative tourism video in the works

Khan El Mir Restaurant, Zouk Mikael Lebanon

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An old Khan of the 18th century that was renovated and transformed into a restaurant with a central patio planted with Jasmine. Located in the Heart of Zouk Mikael, with extraordinary surroundings, and a wonderful old souk that offers the best of Lebanese treasures, festivals and atmospheres.

Khan El Mir offers a formula set of Lebanese Mezzes, with live Lebanese Music keeping you up late at night.

Check it:
Khan El Mir Restaurant Lebanon

:: Culture :: Music :: Zouk Mikhael promises less commercial summer festival


:: Culture :: Art :: Rachana and the artistic legacy of the Basbous brothers

- حسين سعد : اكتشاف خمسة مدافن رخامية بيزنطية في صور

Almond Blooms Guesthouse, Zouk Mikael Lebanon

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Almond Blooms Guesthouse is located in the midst of Zouk Mikael's souk amongst many little crafts shops and coffee stores. Zouk is about 7 minutes away from Jounieh bay, which in turn is about 20 minutes away from the capital and 30 minutes from the ski resorts. The Almond Blooms Guesthouse lies few meters to your right side after entering the souk from the north gate.
Website: http://www.almondbloomsguesthouse.com/

Lebanon GuestHouses, Hote Libanais, Mount Lebanon Guest Houses

Chalet For Rent In Samaya Lebanon

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50 Square Meters
Rent for Two And a half month.
Block C, Third Floor
Kitchenette, Bedroom, Living Room, Bathroom, Washing Machine, AC, TV,
Refrigerator. Cozy Outdoor terrace.
Price: 4000$
Mobile: +961 3 27 20 97

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Chalet For Rent In Samaya Lebanon

:: Music :: A clockwork of interfaith performance

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BEITEDDINE: There’s plenty of musical miscegenation that goes on in this part of the world. Between Peter Gabriel’s Womad world music enterprise, the more hip foreign music delivery systems like the Seattle-based documentation project-slash-record label Sublime Frequencies and local explorations of oriental jazz, it’s hard to read an article on the region’s music that’s not trying to find another way to say “hybrid.”

All this began long before somebody decided it would be a good idea to fly airliners into American real estate, and various Western writers started publishing articles and books about “the clash of civilizations.”

Since 2001, though, religious – that is to say ecumenical – world music has demonstrated itself to be a marketable commodity. Where secular world music juxtaposes different sonic traditions because it sounds neat (and occasionally generates something completely new), the religious stuff can reassure worldly consumers that people who believe, and believe differently, can collaborate in making nice music.

All this business was sparkling, invisible, in the atmosphere about Beiteddine Palace Saturday evening and the scheduled performance of the “Stabat Mater.”

This title doesn’t betray much in terms of world music content, being plucked straight out of a Western music tradition so old that Latin was still the lingua franca. The “Stabat Mater dolorosa” appears to have begun life as a Latin poem about the suffering of Mary (aka “the virgin mother of God”) as she stood at the foot of the cross where her boy, Jesus (aka “the savior”), had been nailed.

The work has inspired a virtual subgenre of music, with untold numbers of composers of various eras (successful and unsuccessful) scoring different settings for it – from anonymous plainchant to Arvo P?rt’s haltingly post-modern accompaniment.

The original Latin poem was absent from the Saturday evening’s show, which is subtitled “A Christian and Muslim Homage to the Virgin Mary.” At the epicenter of the show was the Paris-born Alsatian qanun-player and composer Julien Jalaleddin Weiss and his multi-national Al-Kindi Ensemble. This 11-person band gathers musicians whose instrumental traditions span Western Asia from Turkey through the Arab lands to North India.

Weiss’ “Stabat Mater” has been staged before, at the sacred music festival in Rabat. It’s comprised of 18 distinct movements – chants, qasidas (poems), taqsims (instrumental improvisations), a maqam or two and dhikr (sufi chant, originally designed to induce ecstasy) – most of which are abstracted from various Muslim and Christian traditions. Weiss, a long-time student of, and advocate for, the sufi-inflected musical traditions of Syria and Turkey, is himself responsible for three pieces in the show – a qanun taqsim and a pair of instrumental works called “Spiritual Journey Sinfonia Sacra.”

Al-Kindi has performed in Lebanon before, during a previous edition of the Baalbek Festival, with a complement of sufi mounshids (vocalists, from the Qadiri and Rifai orders) from Aleppo, led by solo vocalist Shaykh Ahmed Habboush. The Baalbek show also featured a number of adepts of the Mawlawi order (aka “whirling dervishes”). The sufis were front and center at Beiteddine as well, with the number of Mawlawis swollen to seven.

Complementing the sufi vocalists was Athens’ 15-man Byzantine Tropos Choir and a pair of distinguished soloists – Bekir Buyukbas, an Istanbul-based muezzin and hafiz and Lebanon’s own Rania Youssef, one of only three women on stage for this homage to Mary.

All told there were 40-odd performers on stage; most of them were attired in colorful costume, making Weiss’ “Stabat Mater” as much a pageant to the exotic as it is an homage to Mary. The concert unfolded in a modular fashion, with the various ensembles performing individually, or with one group collaborating with another for one movement.

Weiss has devised a performance economy of scale, to ensure his assets are economically deployed to keep the show as eye-catching as possible.

During instrumental bits, clusters of Mawlawis were unleashed to stride to the center of the stage, bow reverently to Shaykh Habboush and the other players, audience and so forth and, eventually, to spin.

The bits involving the Byzantines and the solo vocalists – Habboush and Buyukbas being the stars of the show, with Youssef being allotted two solos – were evidently considered diverting enough for the audience, so the Mawlawis were allowed to retreat to the wings and take a breather. Even then, the Mawlawis’ tall hats could be seen swaying and nodding along to the music.

It was only at the very end of “Stabat Mater,” and the second of Weiss’ “Spiritual Journey Sinfonia Sacra,” that the Swiss master of ceremonies endeavored to get all the tops spinning at once – with all the vocalists and instrumentalists pitching in to the mix and all the Mawlawis up and twirling.

Weiss himself appeared to be spinning a little as well. Standing from his qanun to coordinate the entire cast deployed to his left and right, then joining the Qadiri and Rifai mounshids in a few of their ecstatic-looking hand gesture-vocalizations, it took some time for the maestro to return to his qanun-plucking duties.

One Beirut ethnomusicologist, who occasionally acts as reluctant informant on performances like these, appeared ambivalent about Weiss’ “Stabat Mater.”

“Musically speaking,” she acknowledged, “the musical traditions of this region are related somehow, so the performance’s different components go well together.”

This is not to say that the devotions performed for paying customers are precisely the ones these musicians practice in their respective rites. The musicologist was more diffident in commenting about the thematic premise of this particular show – that source texts confirm how Muslims and Christians love Mary and that shared veneration unites both communities.

Certainly there is a symbiotic relationship at work here, she observed. Weiss has been allowed to learn something from these musicians about their traditions. In return, he has introduced them to the world, so they can make some money.

The Beiteddine Art Festival concludes Thursday with a concert of maqamaat featuring Iraqi vocalist Farida, performing with the Iraqi Maqam Ensemble, with Omar Bachir on oud. For more information call 01-373-430.

Princessa Hotel And Lodging Lebanon

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Phone: 00961 9 1831 333
Fax: 00961 9 831 444
City: Jounieh
Address: Jounieh Main Road

This 4-star boutique hotel features sumptuous accommodation compromising of 66 rooms on the Meditterean Coastline of Haret Sakher. It offers a rooftop terrace with sea and mountain views.

All rooms and suites at the Princessa Hotel are tastefully furnished and equipped with air conditioning and flat-screen TVs. Some suites feature a private Jacuzzi while most have balconies with bay or coastline views.

Guests can treat themselves to a health or beauty treatment in Princessa's spa or relax in its sauna or Jacuzzi. Guests can enjoy a drink in the hotel's trendy, neon-lit bar, Star Pub.
The Princessa is only a 5-minutes drive from the famous Casino Du Liban and Beirut city centre is 20 km away. There is free underground parking on site and WIFI.


Princessa Hotel And Lodging Lebanon

Baakline mount of Lebanon,Baakleen National Library

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Baakleen, birth place of Amir Fakhereddine Al Maani, stands proudly on Mount Lebanon overlooking the Mediterranean Sea.

Location : Mount Lebanon, Shouf District, 45 KM SE of Beirut
Altitude : 850 - 920 meters
Population: 17,000
Area : 14 square Kilometers
Number of homes : 2,870
Bordering Towns: Deir El Kamar, Beit Eddine, Aynbal, Deir Dourit,Symkanieh, and Jahlieh


Baakleen holds an important place in Lebanon’s history. The roots of Lebanon as we know it today go back to Baakleen. Around the year 1120 A.D., Amir Maan Ibn Rabeaah, the great grandfather of Amir Fakher Eddine Al Maani the second who established “Lubnan Al Kabeer”, settled in Baakleen with his tribe. He was supported by his in-laws, the Tanoukhyeen. Amir Maan was married to the daughter of Amir Noaaman Al Tanoukhy. Historians agree that Baakleen was the capital of the Maani Emirate.

Due to water shortages in Baakleen, the Maani Amirs were attracted to Neighboring Deir Al Kamar (according to Druze archives, called Dar Al Kamar), where they built many palaces and a mosque (see photo) that still stands in the middle of the town square carrying the name of Amir Fakher Eddine Ibn Othman Ibn Al Hajj Younis Al Maani (1493 AD).

The last of the Maan family Amirs was Amir Ahmad who died in 1697 A.D. and with his death, the rulers of the Emirate became the Shihab family who were tied to the Maan family through intermarriages and alliances. Under the Ottoman rule, Baakleen came back to the forefront as one of the “Qasabat” or major towns. It served as the summer home for the Druze “Qaem Makqam” or the local governor in the name of the Ottoman Sultan.
The “Qaem Maqams” were mostly from the Areslan family. Among them were Amir Amin Areslan, Amir Mustapha Areslan, and Amir Shakeeb Areslan



Baakline mount of Lebanon,Baakleen National Library

Rafting in Lebanon,rafting in al Assi River,water sports in Lebanon

Lebanon Hotels Online Booking, Book Your Hotel Now

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Lebanon Arts & Photography, Photographers in Lebanon

Lebanon Hospitals Directory

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